Okay. Here’s an admission.
I am a Geraldine Brooks groupie. She was a keynote speaker at this year’s
Historical Novel Society Conference in Portland, Oregon. And I stood next to
her in the buffet lunch line! I got up enough courage to speak to her. I told
her that I loved all her works, but my favorite was Year of Wonders: A Novel of the Plague. “That’s my husband’s
favorite, too,” she replied. Yessss!
So here I am to share another
of her works that I loved: Caleb’s
Crossing.
First, to speak more
generally across her various works, the aspects I value highly are her
attention to historical accuracy and detail. That is paramount for historical
fiction, but some write more historical FICTION than HISTORICAL fiction.
I wrote about this in
movies in an earlier post, but it holds true for me for novels as well. I love
to learn things when I read historical fiction. If I can trust the author’s
research and interpretation, I enjoy the book more.
Brooks also has an eye for
observation and writes spot-on characters. They leap off the page into your
consciousness becoming as real as people you know in life. She also deals
always with broader issues humans face such as faith, ethics, and responsibility
to others. Oh, and she finds the most interesting, odd, little-known stories to
shine her light on.
In Caleb’s Crossing, the recently-formed college that would later be
named Harvard had a mission in its charter to not only educate settlers of the
New World, but also to educate local indigenous peoples. Isn’t that remarkable?
Caleb was the first Native American graduate in 1665. One of two graduates, actually,
but the other was killed on his way to the graduation and Joel Iacommes didn’t
get his degree awarded until 2011. At that same 2011 graduation, Tiffany Smalley,
the first member of the Wampanoag tribe to attend Harvard since Caleb, received
her diploma.
Caleb’s story is told through
the journal of 12-year-old Bethia, a settler on Martha’s Vineyard, home to
Caleb’s tribe. The fictional Bethia, daughter of the local minister, befriends
Caleb and is drawn to the humanity, ethics, and spiritual practices of his
people.
Cheeshahteaumuck, Caleb’s native
name, was recognized early on as an intellect and was schooled by the white settlers.
Their intent, of course, was not so pure as to educate for the sake of
education. Thinking at the time included the implicit and explicit expectation
that with the white man’s learning, the local indigenous people would no longer
be “savages” and that they would embrace Protestantism resulting in peaceful
cohabitation with “civilized” neighbors.
In her notes to readers,
Brooks shares the little bit of known information about this young man and his
educational journey. Then she creates a credible fictional world to place him
in the values and conflicts and philosophical discussions of the era. What a
remarkable thing, to be the only Native American in white institutions, and so
brave for Caleb not only to have attempted Harvard, but to have graduated.
This is a wonderful book to
reflect on the purpose of education and the colonization and absorption of
local peoples. You will come away understanding better what early English
settlers brought to the colony and how they changed the world around them.
If you enjoyed this review,
share it with others. Here are some copy/paste messages you can use.
Facebook: Geraldine Brooks’
CALEB’S CROSSING is a remarkable and little known story of the first Native
American to graduate from Harvard—in 1665! http://bit.ly/2wu33Ge
Twitter: Have you read @GeraldineBrooks’
CALEB’S CROSSING about the first Native American to graduate from Harvard in 1665?
http://bit.ly/2wu33Ge
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